[All] Progressive causes are failing: here's how they could be turned around
Norah & Richard
nrchaloner at hotmail.com
Wed Oct 13 22:21:18 EDT 2010
There are exceptional politicians, Susan. Like Clive Doucet who wrote
Urban Meltdown and is running for mayor in Ottawa. We trust that you
will join that honour roll. Norah.
On 13/10/2010 9:40 PM, Susan Koswan wrote:
>
> An interesting read.
>
> But I take personal issue with this comment: "Those who succeed in
> politics are, by definition, people who prioritise extrinsic values.
> Their ambition must supplant peace of mind, family life, friendship -
> even brotherly love." But then again, I'm not a politician...yet. I am
> counting on all of you to stop me if I start prioritizing extrinsic
> values! 8-)
>
> Susan K
>
> Progressive causes are failing: here's how they could be turned around
>
> By George Monbiot. Published in the Guardian 12th October 2010
>
> So here we are, forming an orderly queue at the slaughterhouse gate.
> The punishment of the poor for the errors of the rich, the abandonment
> of universalism, the dismantling of the shelter the state provides:
> apart from a few small protests, none of this has yet brought us out
> fighting.
>
> The acceptance of policies which counteract our interests is the
> pervasive mystery of the 21st Century. In the United States,
> blue-collar workers angrily demand that they be left without
> healthcare, and insist that millionaires should pay less tax. In the
> UK we appear ready to abandon the social progress for which our
> ancestors risked their lives with barely a mutter of protest. What has
> happened to us?
>
> The answer, I think, is provided by the most interesting report I have
> read this year. Common Cause, written by Tom Crompton of the
> environment group WWF, examines a series of fascinating recent
> advances in the field of psychology(1
> <http://assets.wwf.org.uk/downloads/common_cause_report.pdf>). It
> offers, I believe, a remedy to the blight which now afflicts every
> good cause from welfare to climate change.
>
> Progressives, he shows, have been suckers for a myth of human
> cognition he labels the Enlightenment model. This holds that people
> make rational decisions by assessing facts. All that has to be done to
> persuade people is to lay out the data: they will then use it to
> decide which options best support their interests and desires.
>
> A host of psychological experiments demonstrates that it doesn't work
> like this. Instead of performing a rational cost-benefit analysis, we
> accept information which confirms our identity and values, and reject
> information that conflicts with them. We mould our thinking around our
> social identity, protecting it from serious challenge. Confronting
> people with inconvenient facts is likely only to harden their
> resistance to change.
>
> Our social identity is shaped by values which psychologists classify
> as either extrinsic or intrinsic. Extrinsic values concern status and
> self-advancement. People with a strong set of extrinsic values fixate
> on how others see them. They cherish financial success, image and
> fame. Intrinsic values concern relationships with friends, family and
> community, and self-acceptance. Those who have a strong set of
> intrinsic values are not dependent on praise or rewards from other
> people. They have beliefs which transcend their self-interest.
>
> Few people are all-extrinsic or all-intrinsic. Our social identity is
> formed by a mixture of values. But psychological tests in nearly 70
> countries show that values cluster together in remarkably consistent
> patterns. Those who strongly value financial success, for example,
> have less empathy, stronger manipulative tendencies, a stronger
> attraction to hierarchy and inequality, stronger prejudices towards
> strangers and less concern about human rights and the environment.
> Those who have a strong sense of self-acceptance have more empathy and
> a greater concern about human rights, social justice and the
> environment. These values suppress each other: the stronger someone's
> extrinsic aspirations, the weaker his or her intrinsic goals.
>
> We are not born with our values. They are shaped by the social
> environment. By changing our perception of what is normal and
> acceptable, politics alters our minds as much as our circumstances.
> Free, universal health provision, for example, tends to reinforce
> intrinsic values. Shutting the poor out of healthcare normalises
> inequality, reinforcing extrinsic values. The sharp rightward shift
> which began with Margaret Thatcher and persisted under Blair and
> Brown, all of whose governments emphasised the virtues of competition,
> the market and financial success, has changed our values. The British
> Social Attitudes survey, for example, shows a sharp fall over this
> period in public support for policies which redistribute wealth and
> opportunity(2).
>
> This shift has been reinforced by advertising and the media. The
> media's fascination with power politics, its rich lists, its
> catalogues of the 100 most powerful, influential, intelligent or
> beautiful people, its obsessive promotion of celebrity, fashion, fast
> cars, expensive holidays: all these inculcate extrinsic values. By
> generating feelings of insecurity and inadequacy - which means
> reducing self-acceptance - they also suppress intrinsic goals.
>
> Advertisers, who employ large numbers of psychologists, are well aware
> of this. Crompton quotes Guy Murphy, global planning director for the
> marketing company JWT. Marketers, Murphy says, "should see themselves
> as trying to manipulate culture; being social engineers, not brand
> managers; manipulating cultural forces, not brand impressions"(3). The
> more they foster extrinsic values, the easier it is to sell their
> products.
>
> Rightwing politicians have also, instinctively, understood the
> importance of values in changing the political map. Margaret Thatcher
> famously remarked that "economics are the method; the object is to
> change the heart and soul."(4) Conservatives in the United States
> generally avoid debating facts and figures. Instead they frame issues
> in ways that both appeal to and reinforce extrinsic values. Every
> year, through mechanisms that are rarely visible and seldom discussed,
> the space in which progressive ideas can flourish shrinks a little
> more. The progressive response to this trend has been disastrous.
>
> Instead of confronting the shift in values, we have sought to adapt to
> it. Once-progressive political parties have tried to appease altered
> public attitudes: think of all those New Labour appeals to Middle
> England, which was often just a code for self-interest. In doing so
> they endorse and legitimise extrinsic values. Many greens and social
> justice campaigners have also tried to reach people by appealing to
> self-interest: explaining how, for example, relieving poverty in the
> developing world will build a market for British products, or
> suggesting that, by buying a hybrid car, you can impress your friends
> and enhance your social status. This tactic also strengthens extrinsic
> values, making future campaigns even less likely to succeed. Green
> consumerism has been a catastrophic mistake.
>
> Common Cause proposes a simple remedy: that we stop seeking to bury
> our values and instead explain and champion them. Progressive
> campaigners, it suggests, should help to foster an understanding of
> the psychology which informs political change and show how it has been
> manipulated. They should also come together to challenge forces --
> particularly the advertising industry -- which make us insecure and
> selfish.
>
> Ed Miliband appears to understands this need. He told the Labour
> conference that he "wants to change our society so that it values
> community and family, not just work" and "wants to change our foreign
> policy so that it's always based on values, not just alliances ... We
> must shed old thinking and stand up for those who believe there is
> more to life than the bottom line."(5
> <http://www.guardian.co.uk/politics/2010/sep/28/ed-miliband-labour-conference-speech>)
> But there's a paradox here, which means that we cannot rely on
> politicians to drive these changes. Those who succeed in politics are,
> by definition, people who prioritise extrinsic values. Their ambition
> must supplant peace of mind, family life, friendship - even brotherly
> love.
>
> So we must lead this shift ourselves. People with strong intrinsic
> values must cease to be embarrassed by them. We should argue for the
> policies we want not on the grounds of expediency but on the grounds
> that they are empathetic and kind; and against others on the grounds
> that they are selfish and cruel. In asserting our values we become the
> change we want to see.
>
> www.monbiot.com
>
> pareto*2080: The Return of Pareto*
>
> by Susan Koswan
>
> Treehuggers.
>
> The 80/20 Rule.
>
> One long weekend...
>
> /www.volumesdirect.com <http://www.volumesdirect.com> or
> dandelion at gto.net <mailto:dandelion at gto.net> /
>
> /Now on Kindle! www.amazon.com <http://www.amazon.com>/
>
>
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